?How was the Prophet keen to correct the image of Islam in his

  • The Prophet, may God’s prayers and peace be upon him used to receive people in the face of divorce, and he was welcomed, until he imagined to each of his companions that he was the closest person to him, and that he loved people to him, as he expanded all human beings.

    This was demonstrated by the prophetic behavior of the companion, Jarir bin Abdullah, may God be pleased with him, saying: “I have not been obscured by the Prophet, may God’s prayers and peace be upon him, since I became Muslim, and he has seen me but smiling at me.”

    Mercy in the heart and with a smile on the face.

    The Prophet, may God’s prayers and peace be upon him, set out from this mercy in which his heart was filled, and this joy with which his face was filled, in correcting the image of Islam early, through the call to the religion of God. The Messenger, may God’s prayers and peace be upon him, used his nation to communicate this religion in the same manner, and warned those who deviate from it, explaining, may God’s prayers and peace be upon him, that in his teaching and his communication to others, there are protective measures for the listener to hear about this religion from his family before hearing from others.

    In this, the Prophet, may God’s prayers and peace be upon him, says: “Report to me, even a verse” (Narrated by Al-Bukhari). And he, peace and blessings be upon him, said to Ali bin Abi Talib, may God be pleased with him: “Then invite them to Islam and tell them what they must have of God’s right in it, so God is because May God guide you, one man, better for you than the Red Blessings ”(Narrated by Bukhari).

    This is a motivation and encouragement from him, may God’s prayers and peace be upon him, for his nation in the interest of obtaining the credit and reward in this great chapter.

    Rather, the Prophet, may God’s prayers and peace be upon him, faced with his humiliation and his eagerness to export the correct image of Islam. He faced the stories and falsehoods of the Quraysh towards Islam and their alienation from Arab neighborhoods and those coming to Mecca for Hajj, Umrah or other things. And guidance, and to discredit them as they cast the enemies of Islam from prostitution, aggression, cunning and deception, and throw them from madness, magic, fortune-telling and sayings.

    It came in the story of the parasite bin Amr Al-Dossi, and he was an honorable obedient master in Dos, and he had presented Mecca and met with the Quraish supervisors and warned him of the Messenger of God and forbade him to meet with him or hear his words.

    He said: “God is still with me until I am unanimous, to hear nothing from him and not speak to him, until I filled my ears when I went to the mosque as a coffer (cotton), as a difference from telling me something of his saying, and I do not want to hear it.”

    He said, so I went to the mosque, so if the Messenger of God, peace and blessings of God be upon him, stood up, he would pray at the Kaaba.

    He said: So I rose from him soon, so God refused to hear me say some of it.

    He said: So I heard a good word, he said: I said to myself: And my mother ate! By God, I have a ugly man with a poet that does not hide the good of me from the ugly, so what prevents me to hear from this man what he says, if the one who brings it well I accepted it, and if it was ugly I left it.

    He said: I stayed until the Messenger of God, may God bless him and grant him peace, went to his house and followed him. Even if he entered his house, I entered upon him, and I said: Oh Muhammad, if your people told me such and such. For what they said.

    He said: God did not leave me, they feared me about you until I paid my ears with a sack so that I would not hear your saying, then God refused to hear me say you, so I heard a good saying, so offer me your command.

    He said: So the Messenger of God, may God’s prayers and peace be upon him, offered Islam and the Qur’an recited to me, so God has never heard a saying better than him, nor is something more fair than him.

    He said: So I converted to Islam and witnessed the testimony of truth, and I said: O Prophet of God, I am an obedient person in my people, and I am referring to their farewell to Islam, so God prayed to make a verse for me to help them with what I call upon them.

    How did the Prophet set out by calling him to universality?

    They are the companions of the Companions, intended by the Prophet through the Prophet, may God’s prayers and peace be upon him, and his teachings to them. To carry out the duty of calling and improving the image of Islam, and it was one of his commandments, may God’s prayers and peace be upon him, for them: “Humans, they do not alienate, they are easy, they are not difficult, and they are voluntary and do not differ.”

    And the Prophet, may God’s prayers and peace be upon him, recommended Abu Dhar al-Ghaffari, may God be pleased with him, who said: The Messenger of God, may God’s prayers and peace be upon him, said to me: “Fear God wherever I am, and follow the good deeds that erase it, and the Creator of people with good character” (Al-Tirmidhi).

    As the companion Prophet Muath bin Jabal recommended when he sent it to the people of Yemen as reported by Ibn Abbas, “Mu’ath said: The Messenger of God, may God’s prayers and peace be upon him, sent me to say: You come from people from the People of the Book, so call them to the testimony that there is no god but God and I am the Messenger of God. They obeyed it; So teach them that God assumed five prayers every day and night, so if they obeyed that; So teach them that God assumed charity for them from their wealthy people and they would respond to their poor people, so if they obeyed that; Beware of their money crimes, and fear the call of the oppressed; For there is no veil between it and Allah ”(Narrated by Bukhari).

    The Prophet, may God’s prayers and peace be upon him, was keen in his commandments for his ambassadors to pay great attention to the call to improve the image of Islam among non-Muslims, as he, peace and blessings be upon him, recommended them to facilitate and avoid misery, preaching without alienation, kindness in all matters, gradual and careful behavior in communication, and information in the most beautiful and gentle ways Means, respecting the rights of people, their property and money, avoiding injustice, and harming people, whether Muslim or non-Muslim.

    The Prophet, may God’s prayers and peace be upon him, was interested in improving the image of Islam in terms of content and form. And lack of interest in the appearance, which made him accept his invitation and ask about the Prophet, may God bless him and grant him peace, who knows of the Arab leaders and shows the mental image that was printed on him from his discussion with Abu Sufyan bin Harb.